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Sexual desire is irrational and leads us to reduce others to their sexual body parts, and thus is objectifying, dehumanizing, and degrading.
Longino adds a feminist element to Kant by arguing that, because men have greater social power than women, men are able to use women as instruments to satisfy their sexual ends.
Catharine Mac Kinnon and Andrea Dworkin wrote a model anti-pornography ordinance, which was soon adopted by the city of Indianapolis with the help of evangelical Christian organizations (Bronstein 2011: 324).
The ordinance defined pornography as the “sexually explicit subordination of women, graphically depicted, through pictures and/or words”, and it allowed potential victims to bring civil lawsuits against the producers and distributors of materials with the specified content.
Religious social conservatives, in particular, had become increasingly critical of the sexual revolution of 1960s, and they saw the growth of the pornography industry as evidence of their country’s cultural shift.Sex with persons incapable of giving genuine consent, made into a public spectacle via pornography, expands the temporal and spatial parameters of the crime.When women view pornography they often relive their own violation and public humiliation.Pornographic depictions of heterosexual sex, then, glorify and promote the immoral and subordinating treatment of women by men.
Catharine Mac Kinnon and Andrea Dworkin’s well known analysis of pornography similarly incorporates a Kantian model of sexual morality with a feminist spin (Shrage 2005).In response, many free speech activists organized to challenge this new law, and similar ones proposed in cities around the country.